Mt. Kailash (6714m) is the most sacred mountain in Asia. It is believed to be the physical embodiment of the mythical Mt Meru, said to be the center of the universe or ‘navel of the world’ . Mt. Meru is depicted as a mandala, and its image occurs throughout both Buddhista and Hindu parts of Asia. Mt Kailas is holy to followers of four religions. To Hindus, Kailas is the abode of Shiva and nearby Manasarobar Lake is the means or soul of Brahma. Tibetans call Kailas Kang Rimpoche. Jains worship it as Mt Ashtapada, the peak from which the religion’s founder, Rishabanatha, achieved spiritual liberation. Followers of Bon-Po, the ancient pre- Buddhist shamanistic religion of Tibet, revere Kailas as the soul of Tibet. Mt. Kailash has long been an object of worship for four Major religious, for Hindu, it is domain of Shiva, It is also the abode of samvara-a multiarmed, wrathful deity worshipped in the chakrasamvara Tantric cycle of Tibetrian Buddhism. The joins of India also reverse the mountain as the site at which the first of their saints emancipated. And in the ancient Bon religion of Tibet, Kailash was the secred nine storeys Swastika Mountain, upon which the Banpo founder Shenrab alighted from haven. The 53 Km. Kailash circuit is the holist of all-Hindu as well as Buddist pilgrimages and the beacon, which draws most traveller to western Tibet. It is said that a single Parikarma erases the accumulated sins of a lifetime, while 108 cicurmbulation will achieve Salvation.

Lake Mansarovar: At an elevation of 4510m, is more important to Hindus than to Buddhists. Hindu pilgrims make an 85km. circuit around Manasarovar that is made longer and more difficult by marshes and complicated stream crossings. The Tibetans, being more pragmatic, often make a circuit of the lake in the winter when the streams are frozen and the route is shorter. Near Manasarovar is another large lake, Rakshas Tal, the ‘Demon Lake’ that holds far less spiritual significance.